Pî indicates that (under the conditions which it supposes) there is good fortune. But let (the subject of it) examine himself, (as if by divination), to ascertain if he has passed the first, second, and third or fourth cast, (and found all the lines divided). If he has, there will be good fortune.
The first SIX, divided, shows its subject seeking to unite with others, (to which the answer is) in the affirmative. This is like the first recourse to divination, when the answer is 'good fortune.' The proposal is followed up, and there is no error; - but let (the subject of it) see to the maintenance of firm correctness (in the process).
The second SIX, divided, shows the effort to unite with others proceeding from the inward mind. With firm correctness there will be good fortune.
The third SIX, divided, shows its subject seeking to unite with such as should not be associated with. This is as if he entered a forest, and sought (the objects of his search there) only to lose them.
The fourth SIX, divided, shows its subject seeking to unite with others, (the effort being made) from without.
The fifth NINE, undivided, shows the exhibition of the uniting of men. The king, in his hunting excursions, will have the success which he desires. There will be advantage in appointing (him) to be the chief (of the uniting princes).
The topmost SIX, divided, shows its subject seeking to unite with others, for which there is no leisure. There will be evil. © 2026 I-Ching Divination. All rights reserved.